Conference Agenda
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Please note that all times are shown in the time zone of the conference. The current conference time is: 19th Aug 2026, 21:28:38 EET
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Daily Overview |
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19 SES 03 A: When Failure is a Teacher: Shame as a Relational Event
Research Workshop | ||
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19. Ethnography
Research Workshop When Failure is a Teacher: Shame as a Relational Event 1: PH Freiburg, Germany; 2: York University, Canada Presenting Author:The workshop will challenge fixed ideas of the ‘gold standard’ within ethnographic and create a space for the attendees to ask whether “failure” in in research is terminal or whether it can be reframed as a generative and instructive site of learning and discovery. Learning is a process in which mistakes are essential steps towards deeper understanding and growth (Dewey, 1938). In this process, as Dewey famously stated, "failure is instructive" (Dewey 1894, 50). Biesta (2010) builds on this idea by emphasizing the importance of accepting uncertainty and unpredictability in education in general. He argues that the 'weakness' of education - its inability to guarantee certain outcomes - is precisely what makes it ethically robust and attuned to the freedom and autonomy of learners. Failure, in this context, is an opportunity to engage with challenges that expand the capacity to respond to life's complexities. Taking time to reflect on failure can build critical thinking, adaptability, and professional judgment—skills that are especially relevant for educators and other practitioners navigating complex professional contexts. Research literature has documented how “boundary-enforcing practices” (Guyotte, Coogler & Flint, 2023, p. 117) constrain risk-taking in scholarly work. Specifically, rigid “gold standards” of research (Barone & Eisner, 2012) have often hindered the epistemological engagement with failure, overlooking its potential as a generative space for exploration. Under conditions of excellence and accountability, failure is commonly framed as an individual deficit to be managed. Such framings not only obscure the generative potential of failure, but also entangle it with practices of shaming that regulate what can be known, said, and done. Shame can be both motivating and constraining (Walker, 2017) and highlight what situated knowledge these experiences might produce. Within educational research and professional education, similar dynamics emerge around how failure is framed, managed, and emotionally negotiated. In contexts such as teacher education, educational leadership, or research-based professional learning, ‘failure-friendly’ cultures can foster reflective practice, ethical judgement, and adaptive expertise under conditions of uncertainty (Biesta, 2010). Here, affective responses such as shame do not merely regulate performance but can become sites of critical reflection on norms, responsibilities, and professional identities. Climate shame may serve as one illustrative example of how affect can provoke moral and epistemic reflection (Aaltola, 2021); however, comparable mechanisms operate across educational research and professional learning fields characterized by complexity, accountability, and indeterminacy. Methodology, Methods, Research Instruments or Sources Used Methodologically, the workshop draws on Applied Theatre (Hughes & Nicholson, 2016) and Theatre of the Oppressed (Boal & McBride, 2020). It is structured in five interconnected phases. Facilitators will present an ethnodramatic script (Salvatore, 2018) that captures a moment of perceived “failure” in their ethnographic fieldwork. This scripted scene will serve as a platform for critical reflection and dialogic interaction of the workshop participants. Participants, or “spect-actors,” will be invited to intervene in the scene and shape its development by proposing alternative actions that speak to their own epistemological framing of facing “failure” in research. Third, a facilitated exchange focuses on participants’ embodied, emotional, and relational experiences during the interventions. Fourth, these experiences are brought into dialogue with conceptual perspectives on shame. The workshop will ultimately invite attendees to collectively articulate which caring practices may be implemented in the moments of perceived failure. Finally, the workshop concludes with a collective synthesis that connects. Conclusions, Expected Outcomes or Findings This research workshop will contribute to ongoing debates about the conditions under which educational knowledge is produced, legitimised, and enacted. By approaching failure as a relational event, the workshop challenges individualising and deficit-oriented framings that dominate both educational research and classroom practice. Instead, it foregrounds how shame and care operate as relational response logics to vulnerability, shaping what becomes visible, sayable, and actionable in moments of perceived failure (Boler & Zembylas, 2003, Bozalak & Zembylas 2023). Through its performative and participatory methodology, the workshop creates a space in which participants can experience, rather than merely analyse, the many dimensions of failure. By situating failure explicitly within educational research and professional learning contexts, the workshop highlights how knowledge production, professional judgement, and ethical responsibility are shaped through relational and affective dynamics. In times of heightened accountability and poly-crisis—including ecological challenges—educational research is increasingly confronted with uncertainty, contested norms, and the limits of control (also Waltner & Weitkämper, forthcoming). Engaging failure as a relational and embodied experience thus becomes a key resource for cultivating response-ability, care, and reflexivity in educational research and practice. By linking performative experimentation with conceptual reflection, the workshop aligns with the ECER theme of Knowing and Acting and invites educational researchers to reimagine how failure can function as a shared, productive condition for learning in contexts marked by uncertainty and complexity. References Aaltola, E. Defensive over Climate Change? Climate Shame as a Method of Moral Cultivation. J Agric Environ Ethics 34, 6 (2021). https://doi.org/10.1007/s10806-021-09844-5 Barone, T., & Eisner, E. (2012). Arts-based educational research. In Handbook of complementary methods in education research (pp. 95-109). Routledge. Biesta, G. (2010). On the Weakness of Education. In Philosophy of Education Yearbook 2010, pp. 354–362. Boal, A., & McBride, M. O. L. (2020). Theatre of the Oppressed. In The applied theatre reader (pp. 134-140). Routledge. Boler, M., & Zembylas, M. (2003). Discomforting truths: The emotional terrain of understanding difference. In Pedagogies of difference (pp. 115-138). Routledge: London. Bozalek, V., & Zembylas, M. (2023). Responsibility, privileged irresponsibility and response-ability: Higher Education, Coloniality and Ecological Damage. Springer International Publishing. https://doi.org/10.1007/978-3-031-34996-6 Dewey, J. (1894). The Study of Ethics: A Syllabus. Carbondale: Southern Illinois University Press. Dewey, J. (1938). Experience and Education. New York: Macmillan. Guyotte, K. W., H. Coogler, C., & Flint, M. A. (2023). I am with you: Artful (k) nottings in/with qualitative pedagogy. Journal of Curriculum and Pedagogy, 20(2), 117-141. Hughes, J., & Nicholson, H. (2016). Applied theatre. Critical perspectives on applied theatre, 1. Salvatore, J. (2018). Ethnodrama and ethnotheatre. Handbook of arts-based research, 267-287. Walker, J. (2017). Shame and transformation in the theory and practice of adult learning and education. Journal of transformative education, 15(4), 357-374. Waltner, E.-M., & Weitkämper, F. (2026, forthcoming). Percevoir la blessure : La vulnérabilité face au changement climatique. In Visages des vulnérabilités : Regards pluridisciplinaires et expérientiels au prisme des acteurs, des trajectoires et des institutions. | ||
