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Daily Overview |
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33 SES 05 A: ***CANCELLED*** Genders, Class and Nationalities in Higher Education
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33. Gender and Education
Paper ***WITHDRAWN*** Structural Pause Knowing and Acting in Queer Time Among Chinese Male SGM Students in UK Higher Education Lancaster University, United Kingdom Presenting Author:This study examines how gendered subjectivities are produced and constrained within transnational higher education by focusing on mainland Chinese male sexual and gender minority (SGM) students in UK universities. While international study is frequently framed in policy and popular discourse as a route to mobility, self-development and personal freedom (Delanty, 2006; Waters, 2006), existing research has shown that such narratives often obscure the structural and cultural conditions that shape students’ lived experiences (Gu & Schweisfurth, 2015; Wang, 2022). In particular, the intersection of gender, sexuality, family obligation and state politics remains underexplored within studies of transnational education, especially in relation to students from mainland China. The central research problem addressed in this paper concerns the disrupted relationship between knowing and acting in gendered educational contexts. Although UK higher education institutions are often positioned as comparatively inclusive environments for sexual and gender minorities, participants’ accounts reveal that knowledge of institutional openness does not straightforwardly translate into sustained action, visibility or freedom in practice. Instead, students describe a suspended condition in which identity exploration is provisional and strategically managed. To conceptualise this condition, the paper advances the analytic concept of “structural pause”. Drawing on queer temporality and chrononormativity, the paper situates structural pause at the intersection of transnational education and gender politics. Queer time highlights non-linear life trajectories and deferral of normative milestones (Halberstam, 2005), while chrononormativity foregrounds how social order is maintained through normative timelines (Freeman, 2010). However, for mainland Chinese male SGM students, such frameworks are insufficient unless placed in dialogue with Chinese feminist and masculinity scholarship. Confucian kinship norms, filial piety and patrilineal reproduction continue to shape expectations of masculinity and future-making, while contemporary nationalist discourses, including anti-‘sissy’ and de-feminisation campaigns, reassert hegemonic masculine ideals (Louie, 2002; Song, 2004; Luo et al., 2022; Ning & Poon, 2021). These forces do not remain confined to the national context but extend across borders, structuring students’ educational trajectories and imagined futures even within European higher education settings.
The concept of structural pause therefore refers to a temporarily suspended state co-produced by institutional uncertainty (e.g. migration regimes, visa temporalities), cultural discipline and state gender politics (Sharma, 2014). It captures how students’ experiences are marked not by agentic delay, but by constrained waiting, selective disclosure and strategic concealment across sites such as universities, families and workplaces (Abes & Kasch, 2007; Garvey et al., 2018). In Berlin’s (1958) terms, the relative openness encountered in the UK often constitutes a form of “negative liberty” as a temporary absence of direct constraint, rather than durable “positive liberty” that enables sustained action.
Methodologically, the paper draws on semi-structured interviews with 14 mainland Chinese male SGM students who have studied in UK higher education. Analysis is conducted using reflexive thematic analysis (Braun & Clarke, 2006), situated within feminist and queer theoretical traditions. The researcher’s positionality as a queer Chinese woman educated in the UK is treated as part of the epistemic conditions of knowledge production, aligning with feminist and decolonial commitments to reflexivity and situated knowledge (Ahmed, 2006; Bao, 2021a; Zhu & Xiao, 2021).
By foregrounding structural pause, the paper demonstrates how gender and education research must grapple with the limits of linear assumptions linking knowledge to action. Rather than positioning transnational education as a site of inevitable emancipation, the analysis reveals how European higher education institutions are embedded within global circuits of gendered power. In doing so, the paper argues that education research “acts” not only through policy intervention, but through conceptual work that renders structural constraints visible, contestable and accountable within increasingly complex gendered environments. Methodology, Methods, Research Instruments or Sources Used This study draws on a qualitative research design to examine how mainland Chinese male sexual and gender minority (SGM) students negotiate identity, education and future-making within UK higher education. Qualitative methods are particularly appropriate for exploring lived experience, meaning-making and the relational production of constraint and agency in gendered and transnational contexts (Bhattacharya, 2017; Bryman, 2016). The empirical material is based on semi-structured interviews with 14 mainland Chinese male SGM students who have studied in UK higher education institutions. Participants were aged 18 or over and included undergraduate, Master’s and doctoral students, as well as recent graduates navigating transitional stages such as job seeking or further study. This variation enabled attention to how structural constraints and temporal pressures operate across different educational stages. Participants were recruited through a combination of snowball sampling and targeted outreach within LGBTQ+ online communities, an approach widely used in research with marginalised and hard-to-reach populations where trust, visibility and risk shape participation (Goodman, 1961; Noy, 2008; Naderifar et al., 2017). Interviews were conducted in Mandarin via Microsoft Teams to reduce linguistic barriers and enable participants to articulate complex experiences in their preferred language. An interview guide was developed around key themes, identity visibility, educational experience, family obligation, future imaginaries and transnational mobility, while allowing flexibility for participants to introduce issues of significance to them. Interviews typically exceeded one hour and were audio-recorded with consent, then transcribed verbatim. Data analysis followed a reflexive thematic analysis approach (Braun & Clarke, 2006), situated within feminist and queer theoretical traditions. Rather than treating analysis as the application of pre-given categories, themes were developed through iterative engagement with participants’ narratives and relevant theoretical concepts. This process enabled the development of the analytic concept of “structural pause”, capturing how waiting, uncertainty and constrained action are produced through the intersection of institutional arrangements, cultural norms and gender politics (Freeman, 2010; Sharma, 2014). Conclusions, Expected Outcomes or Findings This study shows that for mainland Chinese male sexual and gender minority (SGM) students, transnational higher education does not constitute a linear pathway from constraint to liberation. Instead, educational trajectories and identity practices are shaped by a condition conceptualised as “structural pause” a temporally suspended state produced through institutional uncertainty, cultural discipline and state gender politics. Although UK higher education is often perceived as inclusive, participants experience such openness as provisional rather than transformative. Empirically, engagement with UK higher education frequently produces short-lived forms of relative freedom resembling Berlin’s (1958) “negative liberty”, rather than conditions enabling sustained action or visibility. Familial obligations grounded in Confucian kinship norms, expectations of marriage and reproduction, and nationalist masculinity discourses, such as anti-‘sissy’ and de-feminisation narratives continue to shape future imaginaries across borders (Louie, 2002; Luo et al., 2022; Ning & Poon, 2021). Consequently, participants adopt strategies of selective disclosure and concealment across universities, families and workplaces (Abes & Kasch, 2007; Garvey et al., 2018). Conceptually, the findings indicate that dominant accounts of queer temporality require revision in transnational contexts where family ethics and state gender politics remain constitutive of subjectivity. By advancing the concept of structural pause, the paper extends work on queer time and chrononormativity to capture structurally imposed forms of waiting and deferral (Halberstam, 2005; Freeman, 2010; Sharma, 2014). In relation to knowing and acting in gendered educational contexts, the paper shows that the gap between knowledge and action is not reducible to insufficient institutional support, but reflects the conditions under which gendered knowledge is produced and lived within transnational education. Rather than assuming linear translation from evidence to change, the findings foreground the need to render structural constraints visible and contestable while remaining attentive to risk and uneven capacities for action. References Abes, E. S., & Kasch, D. (2007). Using queer theory to explore lesbian college students’ multiple dimensions of identity. Journal of College Student Development, 48(6), 619–636. https://doi.org/10.1353/csd.2007.0069 Ahmed, S. (2006). Queer phenomenology: Orientations, objects, others. Durham, NC: Duke University Press. Bao, H. (2021a). ‘A cool kid’: Queer theory travels to China. Translation and Interpreting Studies, 16(2), 219–239. https://doi.org/10.1075/tis.19069.bao Berlin, I. (1958). Two concepts of liberty. Oxford: Clarendon Press. Bhattacharya, K. (2017). Fundamentals of Qualitative Research: A Practical Guide. New York, NY: Routledge. Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa Bryman, A. (2016). Social research methods. Oxford university press. Delanty, G. (2006). The cosmopolitan imagination: Critical cosmopolitanism and social theory. The British journal of sociology, 57(1), 25-47. Freeman, E. (2010). Time binds: Queer temporalities, queer histories. Durham, NC: Duke University Press. Garvey, J. C., Mobley, S. D., Summerville, K. S., & Moore, G. T. (2018). Queer and trans* students of color: Navigating identity and disclosure in college. Journal of Student Affairs Research and Practice, 55(3), 295–307. https://doi.org/10.1080/19496591.2018.1474754 Gu, Q., & Schweisfurth, M. (2015). Transnational connections, competences and identities: Experiences of Chinese international students after their return “home.” British Educational Research Journal, 41(6), 947–970. https://doi.org/10.1002/berj.3189 Halberstam, J. (2005). In a queer time and place: Transgender bodies, subcultural lives. New York, NY: NYU Press. Louie, K. (2002). Theorising Chinese masculinity: Society and gender in China. Cambridge: Cambridge University Press. Luo, M., Tseng, H., & Ma, Y. (2022). Homosexual stories, family stories: Neo-Confucian homonormativity and storytelling in the Chinese gay community. The China Quarterly, 252, 1256–1276. https://doi.org/10.1017/S0305741022000673 Naderifar, M., Goli, H., & Ghaljaie, F. (2017). Snowball sampling: A purposeful method of sampling in qualitative research. Strides in Development of Medical Education, 14(3). Ning, X., & Poon, M. K.-L. (2021). Mapping heteronormativity as state violence: The experience of gay men and lesbians in contemporary China and its implication for social work practice. China Journal of Social Work, 14(1), 59–73. https://doi.org/10.1080/17525098.2020.1870278 Sharma, S. (2014). In the meantime: Temporality and cultural politics. Durham, NC: Duke University Press. Wang, Z. (2022). Chinese students at UK universities: Transnational education mobilities as a stepping‐stone to adulthood. Population, Space and Place, 28(7), e2571. Waters J. L. (2006). Geographies of cultural capital: Education, international migration and family strategies between Hong Kong and Canada. Transactions of the Institute of British Geographers, 31(2), 179–192 Zhu, P., & Xiao, H. F. (2021). Feminisms with Chinese characteristics: An introduction. Feminisms with Chinese characteristics, 1-34. 33. Gender and Education
Paper ***WITHDRAWN*** First-in-Family Girlhoods: Navigating Class, Gender and Belonging in Higher Education Adelaide University, Australia Presenting Author:Since the 1970s, there has been an explicit focus in higher education worldwide on widening participation among non-traditional students. While a focus on student equity is to be applauded, it is concerning that more recent iterations of a student equity discourse have tended to ignore gender, marginalising the experiences of women. This is due, in part, to the pervasive nature of neoliberalism both in education and society more broadly, which continues to downplay the importance of gender, class, ethnicity, disability, etc. If we consider the neoliberalisation of the female experience, it is important to acknowledge that girls have been positioned as the ‘success story’ of education worldwide, and that this is inherently problematic (Allen & Finn, 2024; Harris, 2004; Pomerantz & Raby, 2017; Ringrose, 2007). While there has been definite progress in terms of improving access and raising aspirations for young women, there has arguably been an overemphasis on female representation in traditionally male-dominated disciplines of study (e.g. STEM), with considerable funding directed at gender parity, which runs the risk of obscuring what education – and specifically post-compulsory education – has come to mean for women today. While great strides have been made in the equality of girls across the world, the pervasive narrative of girls’ educational success is certainly not inclusive of the experience of all girls. Given rapid social change in gender relations (e.g., #MeToo, equal pay), there is a pressing need to capture the diversity of working-class girls’ aspirations and their efforts to achieve social mobility. This presentation draws on data from the First-in-Family Girls Project, collected over a three-year period with 22 young women who were first in their immediate family to attempt university. The girls were recruited during their final year of secondary school and then interviewed 2-3 times a year over a three-year period. Interviews were open-ended in nature and focused on how the intersection between gender and social class interacted with higher education. Discussions with the girls led to an understanding of how this interaction impacted the construction of feminine learner identities in higher education. The data highlight how they experience the transition to higher education in varied, highly fragmented ways, with differing levels of confidence, sense of belonging, and familial and institutional support. In particular, the narratives of these young women highlight how they consistently contend with neoliberal and post-feminist tropes of feminine success as they seek to locate themselves within the social structure of higher education. The data is discussed thematically with a focus on four key themes: 1) the multi-generational classed and gendered narratives that impact girls’ aspirations for, and experiences of, higher education; 2) feelings of belonging in university spaces; 3) feminine learner identities and experiences of success; and 4) how FIF girls position themselves as subjects of value. By focusing on FIF girls and how they transition from secondary school into university, I pay close attention to the intersections of class and gender and how lived experiences with both contribute to how aspirations are produced and negotiated. Methodology, Methods, Research Instruments or Sources Used The research project examined the experiences of 22 FIF girls from diverse schooling sectors in Adelaide, Australia, as they moved from secondary school into their first year of university (McDonald 2021; Stahl & McDonald 2022). Participants were recruited through social media, in-school presentations and school leaders during their final year of secondary school. Data were collected through multiple one-on-one semi-structured interviews conducted in the first weeks after participants graduated from high school, and again three times during the first two years of university. During the interviews, participants were invited to discuss their relationships with both their schools and universities, with a focus on how they negotiated gender relations and learner identities within these contexts. The interviews were digitally recorded, transcribed and then coded using the NVivo computer-aided qualitative data analysis package. Thematic analysis took place through coding of the data as a way to ‘cluster’ data so that sections of answers to specific questions could be read and understood within the larger cohort. At the same time, reading the interviews as narratives became important for building an overall picture of participants' experiences, where a specific comment or experience was often better understood when read within the context of their previous interviews rather than analysed within the theme under which it had been coded. During the interviews and thematic analysis, the ways in which participants positioned university and social mobility as meaningful, classed, and gendered experiences became evident. Their experiences illustrate narratives that highlight the nuances of the successful yet at times precarious nature of their university transition. I work across theoretical insights pertaining to the study of gender (e.g. Butler, 1990; Paechter, 2007; Skeggs, 1997) and social mobility (Bourdieu, Reay, 2018) to understand how girls engage in differing and overlapping performances of femininities and to conceptualise the way social interactions constitute the shaping of classed and gendered subjectivities. By focusing on identity, gender, and class in relation to transitions to and from higher education, I bring to light the potential and limitations of the institutions that purport to welcome them. Conclusions, Expected Outcomes or Findings Drawing on how discourses of gender and class interact with higher education, and the way in which these interactions impact FIF girls’ construction of feminine identities as they transition into university, the conclusion will focus on four main contributions: 1) position the study within wider narratives of widening participation in terms of girls, aspirations and social mobility; 2) consider how neoliberal discourses of individualism and success impact on how girls construct learner identities at university; 3) propose practical strategies for supporting FIF girls at university, with a focus on broadening widening participation agendas to what happens to students during university rather than just the entry point; 4) to build an argument for a turn back to gender in widening participation agendas, particularly as neoliberal ideologies within higher education have consequences in terms of policy and also individual constructions of learner identities. References Allen, K., & Finn, K. (2024). # GirlBossing the university side hustle: Entrepreneurial femininities, postfeminism and the veneer of ‘female success’ in times of crisis. European Journal of Cultural Studies, 27(3), 333-351. Harris, A. (2004). Future girl: Young women in the twenty-first century. Routledge. Butler, J. (1990). Gender trouble. New York, NY: Routledge. McDonald, S. (2021). ‘She’s like,“you’re a uni student now”’: The influence of mother–daughter relationships on the constructions of learner identities of first-in-family girls. In R. Brooks & S. O’Shea (Eds.), Reimagining the higher education student (pp. 27–44). Routledge. McDonald, S., & Stahl, G. (2024). ‘Girls do this, guy do that’: How first-in-family students negotiate working-class gendered subjectivities during a time of social change. The Australian Educational Researcher, 51(3), 973-993. McDonald, S. & Stahl, G. (2025). First-in-Family students in Australian higher education: Investigating socioeconomic status as an exclusionary pressure. In E. J. Done (Ed.), Theorising Exclusionary Pressures in Education - Why Inclusion Becomes Exclusion (pp. 245-257). Palgrave Macmillan. Paechter, C. (2003). Masculinities and femininities as communities of practice. Women’s Studies International Forum, 26(1), 69–77. doi:10.1016/s0277-5395(02)00356-4 Pomerantz, S. & Raby, R. (2017). Smart girls: Success, school, and the myth of post-feminism. University of California Press. Reay, D. (2018). Working-class educational failure: Theoretical perspectives, discursive concerns, and methodological approaches. In A. Tarabini & N. Ingram (Eds.), Educational Choices, Transitions and Aspirations in Europe (pp. 15–31). Routledge. Renold, E. & Allan, A. (2006). Bright and beautiful: High achieving girls, ambivalent femininities, and the feminization of success in the primary school. Discourse: Studies in the Cultural Politics of Education, 27(4), 457–473. Ringrose, J. (2007). Successful girls? Complicating post‐feminist, neoliberal discourses of educational achievement and gender equality. Gender and Education, 19(4), 471–489. Skeggs, B. (1997). Formations of class and gender: Becoming respectable. London, England; Thousand Oaks, CA: Sage. Stahl, G. & McDonald, S. (2022). Gendering the First-in-Family Experience: Transitions, Liminality, Performativity. Routledge. Stahl, G., & McDonald, S. (2025). Investigating the role of gender, social class and curriculum in the First-in-Family Higher Education Experience. Educational Review, 77(1), 21-38. | ||
