Conference Agenda
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Please note that all times are shown in the time zone of the conference. The current conference time is: 19th Aug 2026, 21:28:42 EET
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Daily Overview |
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33 SES 01 A: The Impact of Social Media on Gendered Educational Settings and Contexts
Paper Session
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This session explores three diverse ways in which gender equality and social justice are under threat in diverse educational settings. Each paper offers a unique empirical and theoretical lens on the problems that arise in diverse international settings. | ||
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33. Gender and Education
Paper How Digital Leisure Desensitizes Youth to Online Misogyny Myongji University, Korea, Republic of (South Korea) Presenting Author:This study investigates the relationship between adolescent digital leisure participation and desensitization to online misogyny. The central research question asks: To what extent do different types of digital leisure activities predict adolescents' desensitization to online misogyny, and what psychological and contextual factors mediate this relationship? Specifically, this research examines whether cumulative participation in online gaming, social media, streaming services, and online communities is associated with higher acceptance of sexist attitudes, cyber sexual violence myths, and normalized exposure to misogynistic content. The study addresses three sub-questions: which specific digital leisure activities demonstrate the strongest associations with desensitization indicators; whether online disinhibition mediates the relationship between digital leisure and desensitization; and whether gender differences exist in these relationships. The primary objective is to provide empirical evidence identifying which digital leisure forms are most strongly associated with youth desensitization to misogyny, while examining online disinhibition as a potential mechanism. Adolescent leisure activities have increasingly migrated to online spaces. However, this shift has exposed youth to systematic encounters with misogynistic content embedded within digital platforms. Online gaming communities and social media serve as conduits for "manosphere" culture, exposing young people to sexual harassment, objectification, and rape culture during recreational activities (Bates, 2020; Ging & Siapera, 2018). Recent research documents concerning trends. Vickery and Everbach (2021) identified a "radicalization pipeline" on YouTube and TikTok, where algorithms progressively expose adolescents to extremist gender ideologies. Massanari and Chess (2020) analyzed how meme culture trivializes misogyny, preventing adolescents from recognizing its severity. Jane (2017) emphasized that online misogyny has evolved into structural culture, with adolescent exposure profoundly impacting attitude formation. Repeated exposure produces desensitization effects—reduced emotional responsiveness and increased prejudice acceptance (Soral, Bilewicz, & Winiewski, 2018). Despite this issue's severity for gender equality in education, empirical research examining which specific digital leisure activities contribute most significantly to youth desensitization remains limited. Existing studies focus on qualitative analysis or single platforms, lacking comprehensive quantitative investigation of how diverse participation patterns relate to multiple desensitization dimensions. This research integrates Media Effects Theory, specifically cultivation and desensitization theory, to understand how repeated exposure to misogynistic content shapes adolescent attitudes. The Online Disinhibition Effect (Suler, 2004) serves as a mediating mechanism, referring to reduced social constraints in digital environments that may amplify desensitization. Ambivalent Sexism Theory (Glick & Fiske, 1996) captures the multidimensional nature of sexist attitudes, distinguishing between hostile and benevolent sexism. The study also employs Cyber Sexual Violence Myth Acceptance to understand acceptance of false beliefs minimizing online sexual harassment. This research addresses the European/International dimension by examining transnational digital platforms operating identically across global contexts. While data collection occurs in South Korea, the platforms investigated—YouTube, Instagram, TikTok, online gaming, and streaming services—are identical to those used by European adolescents. South Korea combines high digital connectivity comparable to Northern European countries with distinct gender cultural dynamics. The quantitative methodology and validated theoretical frameworks facilitate cross-national comparison and replication studies in European contexts, advancing understanding of how transnational digital leisure environments pose universal challenges to gender equality in education. Methodology, Methods, Research Instruments or Sources Used This study employs a quantitative cross-sectional survey design with approximately 1,600 adolescents aged 14-18 years, randomly sampled from a nationally representative panel in South Korea. The online survey measures seven domains: (1) demographic variables including gender, socioeconomic status, parental media mediation, and peer pressure; (2) digital leisure participation across approximately 40 items assessing frequency and cumulative duration of engagement in online gaming, social media platforms, streaming services, and online communities; (3) ambivalent sexism using the Glick and Fiske (1996) inventory; (4) online disinhibition; (5) cyber sexual violence myth acceptance; (6) frequency of exposure to misogynistic content online; and (7) exposure to misogynistic language in school and daily life. Statistical analysis employs moderated mediation modeling. Digital leisure activities serve as independent variables, with cyber sexual violence myth acceptance and online misogyny exposure frequency as dependent variables. Online disinhibition and ambivalent sexism function as mediators, while gender, socioeconomic background, parental media mediation, and peer pressure serve as moderators. This approach identifies which digital leisure types most strongly predict desensitization outcomes and illuminates psychological mechanisms and contextual factors that amplify or buffer these relationships, providing evidence for targeted gender education interventions. Conclusions, Expected Outcomes or Findings This research expects to identify specific digital leisure activities most strongly associated with adolescent desensitization to online misogyny. Anticipated findings include differential effects across platform types, with online gaming communities and certain social media platforms likely demonstrating stronger associations with cyber sexual violence myth acceptance and ambivalent sexism compared to passive streaming consumption. The study expects to confirm that cumulative participation duration and frequency in high-risk digital leisure contexts predict higher desensitization outcomes. Regarding mediating mechanisms, the research anticipates that online disinhibition will partially mediate the relationship between digital leisure participation and desensitization indicators. Adolescents experiencing higher online disinhibition through participatory digital leisure are expected to show elevated acceptance of sexist attitudes and cyber sexual violence myths. Additionally, ambivalent sexism is expected to function as a mediator linking digital leisure exposure to normalization of misogynistic content. The study anticipates significant moderating effects. Gender differences are expected, with male adolescents potentially showing stronger associations between certain digital leisure activities (particularly online gaming) and desensitization outcomes. Parental media mediation is expected to buffer negative effects, while peer pressure may amplify relationships between digital leisure participation and acceptance of misogynistic attitudes. Socioeconomic background may moderate exposure patterns and vulnerability to desensitization. These findings will provide empirical evidence for developing targeted gender education interventions addressing high-risk digital leisure contexts. Expected outcomes include identification of specific platforms and participation patterns requiring educational attention, understanding of psychological mechanisms enabling desensitization, and recognition of protective factors that can be strengthened through educational programs. The research contributes to international discourse on gender equality in education by demonstrating how transnational digital platforms create universal challenges requiring coordinated educational responses while acknowledging cultural specificities in manifestation and intervention strategies. References Banet-Weiser, S., & Miltner, K. M. (2016). #MasculinitySoFragile: Culture, structure, and networked misogyny. Feminist Media Studies, 16(1), 171–174. https://doi.org/10.1080/14680777.2016.1120490Bates, L. (2020). Men Who Hate Women: The Extremism Nobody is Talking About. Simon & Schuster: UK. Ging, D., & Siapera, E. (2018). Special issue on online misogyny. Feminist Media Studies, 18(4), 515–524. https://doi.org/10.1080/14680777.2018.1447345 Jane, E. A. (2017). Misogyny online: A short (and brutish) history. SAGE Publications. Kansok-Dusche, J., Ballaschk, C., Krause, N., Zeißig, A., Seemann-Herz, L., Wachs, S., & Bilz, L. (2022). A systematic review on hate speech among children and adolescents: Definitions, prevalence, and overlap with related phenomena. Trauma, Violence, & Abuse, 24(4), 2598–2615. https://doi.org/10.1177/15248380221108070 Massanari, A., & Chess, S. (2018). Attack of the 50-foot social justice warrior: The discursive construction of SJW memes as the monstrous feminine. Feminist Media Studies, 18(4), 525–542. https://doi.org/10.1080/14680777.2018.1447333 Soral, W., Bilewicz, M., & Winiewski, M. (2018). Exposure to hate speech increases prejudice through desensitization. Aggressive Behavior, 44(2), 136–146. https://doi.org/10.1002/ab.21737 Vickery, J. R., & Everbach, T. (Eds.). (2018). Mediating misogyny: Gender, technology, and harassment. Palgrave Macmillan. https://doi.org/10.1007/978-3-319-72917-6 33. Gender and Education
Paper Reframing ‘Vulnerability’ to Digital Harms: Boys and Young Men as Critically Engaged Digital Citizens in Times of ‘Crisis’ and Digital Restrictions 1: The University of Queensland, Australia; 2: Flinders University, Australia; 3: London School of Hygiene and Tropical Medicine, England; 4: Australian Catholic University, Brisbane Presenting Author:Context: Internationally, there has been a powerful crisis narrative regarding how boys and young men are susceptible to social and gender pressures that arise across the hybrid offline-online spaces they navigate. Recent research has highlighted how boys and young men in Australia use online content to re-define masculine norms and gender dynamics, which were traditionally learned through family and peers offline (eSafety Commissioner, 2024; Schulz, McDonald & Zembylas, 2025). Recent research indicates that many boys struggle to make sense of themselves amid influential digital content that promotes narrow and often unattainable masculine ideals. Against this backdrop, we ask what role education can play and, more specifically, how strength-based e-safety education can respond by valuing and mobilising the digital knowledge, critical capacities, and lived experiences boys and young men.
Significance: As public health debates continue to centre on the potential harms of digital engagement and the need to shield adolescents from risky or harmful content, we see governments worldwide move to restrict young people’s access to social media (Odgers & Jensen, 2020). We are witnessing a growing number of countries engaged in legislating access to social media for young people. Australia recently introduced a so-called ‘ban’ on social media in December 2025, and we do not yet know the full effects. Harmful online content, which is alarmingly diverse, is often associated with gendered social pressures (e.g. body image, sexting, gender-based harassment, deepfakes, etc). For boys and young men, there are significant concerns globally regarding exposure to restrictive masculine norms, often embedded in ‘influencer culture,’ where research suggests this content could be influential to their gender identity. While we do not discount this research, or the multiplicity of ways in which they are vulnerable to digital harms, we instead shift the focus foregrounding how Australian boys navigate digital risks and position themselves as responsible digital citizens. Our research focuses on the ways Australian adolescent boys and young men understand online risks, and how they safeguard themselves and their mental health while consuming social media and other online environments prior to the implementation of the ban.
Theory: Strength-based e-safety education frames young people as active, capable digital participants rather than passive victims of online risk. It foregrounds existing skills such as critical judgement, peer support, ethical reasoning, and adaptive use of platforms, building on what young people already do to manage their online lives. Problematising narratives of fear or the need for restriction, this approach emphasises agency, confidence, and informed decision-making in digital spaces (Livingston & Third, 2017). The majority of strength-based e-safety education is focused on relational practices, open-dialogue around help-seeking, the role of bystander intervention, and collective norms. Overall, strength-based e-safety education resists deficit narratives and supports young people to navigate digital environments with competence and responsibility. Methodology, Methods, Research Instruments or Sources Used Methods: This work draws from 20 individual interviews with boys and young men over the age of 18 and 7 school-based focus groups with those under the age of 18 (N=47). In using semi-structured interviews and focus groups we were able to focus on an in-depth exploration of participants’ perspectives while retaining sufficient consistency to allow comparison across accounts. These approaches support the generation of rich, contextualised data that captures how participants interpret and make sense of their experiences in digital spaces. After the research was conducted, a thematic analysis was undertaken to identify and interpret key patterns and trends across the dataset. Interview and focus groups transcripts were read iteratively to support familiarisation with the data, and initial codes were generated to capture recurring ideas and points of significance. These codes were then reviewed and grouped into broader themes that reflected shared meanings across participants, while also attending to points of divergence. This process supported an analytically grounded account of how participants articulated their experiences and perspectives. Conclusions, Expected Outcomes or Findings Results: In examining the digital practices of boys and young men, we identified four interrelated themes relevant to educators today: 1) the participants’ awareness of risk in digital spaces; 2) their developing digital literacies through peers, family, institutions; 3) youth-led safeguarding; and 4) perceived self-responsibility in e-safety. Together, these insights complicate dominant narratives of young people as passive or vulnerable users of social media and digital technologies. Instead, they highlight how boys and young men engaged in perceived sense of individual responsibility where they protect themselves from harm in digital spaces. Conclusion: This research contributes to the scholarship on the lives of young people during a time of intensifying digital restrictions. One of the main reasons for these policy changes is the risk posed to young people’s mental health as well as their exposure to harmful and influential online content. These findings highlight the need for e-safety initiatives that recognise both the vulnerabilities and existing critical capacities of boys and young men. Our research seeks to move beyond the crisis narrative and capture key aspects of what boys and young men bring to their e-safety education. In an era of increasing digital restrictions, this work stresses the importance of inclusive research practices that platform young people’s perspectives to inform future online health policy and regulation. References eSafety Commissioner. (2025). Online risks for women. Accessed November 25, 2025. https://www.esafety.gov.au/women/online-risks-for-women Livingstone, S., & Third, A. (2017). Children and young people’s rights in the digital age. New Media & Society, 19(5), 657–670. Odgers, C. L., & Jensen, M. R. (2020). Annual research review: Adolescent mental health in the digital age: Facts, fears, and future directions. Journal of Child Psychology and Psychiatry, 61(3), 336-348. Schulz, S., McDonald, S., & Zembylas, M. (2025). ‘Tell this fuckin’bitch to pull her head in’: affective infrastructures of gender injustice and manosphere classroom encounters. Gender and Education, 1-16. 33. Gender and Education
Paper Who are my Friends on Social Media? Can I Trust them? CY Cergy Paris University, France Presenting Author:What do social networks bring to relationships between young people in terms of peer socialisation? What aspects of their lives are shared? Among these, which specific dimensions relate to gender? In this paper, we will examine how young people perceive their social interactions in the digital space, as well as the direct effects on their friendships and romantic relationships, their attitudes towards sexuality, tensions and conflicts between peers, and power relations (social, gender-based, related to the marginalisation of certain groups). The influence of social media on young people's lives is debated in every country around the world at the political, economic, societal and scientific levels. Research on the effects of social media on young people is largely dominated by the fields of neuroscience and health, with references to sociology being rarer. This multiplicity of viewpoints gives rise to an impression of scientific cacophony. This is particularly evident in France, where parliamentarians have just debated a resolution to ban digital social networks for young people under the age of fifteen (January 2026). While research on digital sociability agrees that digital social networks are essential places for young people to socialise (Pasquier, 2020), where they exchange and share ‘their lives’ widely and even publicly (boyd, 2016), few studies have explored the link between the technical parameters and functionalities of these applications designed to support social interaction. Methodology, Methods, Research Instruments or Sources Used To answer these questions, we combined two sets of data from surveys on peer socialising practices, both face-to-face and digital. The first survey concerns young people from urban neighbourhoods and was conducted between 2019 and 2023 (Bortolotti, 2025). Using a mixed methodology, this survey was based on face-to-face interviews with 63 young people (aged 12 to 23) monitored by specialised prevention associations, as well as seven months of online ethnography (Berry, 2012) focusing on the Snapchat accounts of fourteen young people (eight girls and six boys). The second survey focused on the population of a semi-rural secondary school and three primary schools in the same geographical area, with a sample of 850 pupils (aged 8 to 16). The population, which is heterogeneous, tends to come from middle-class and disadvantaged backgrounds and is structured around marked and divisive migratory nuclei, both in the geographical area of the sector and within the schools surveyed. The materials are drawn from a mixed approach in which data are collected successively through questionnaires, focus groups and individual interviews. Conclusions, Expected Outcomes or Findings With regard to age-related effects, our two areas of research show that young people's digital lives cannot be analysed solely on the basis of fixed categories, but rather as an evolving period marked by socialisation practices that change and become more personalised over time. Young people often have highly organised circles of friends on their accounts, differentiating between public and private stories based on the degree of trust in the friendship. However, younger people are more likely to make ‘mistakes’ or find themselves in embarrassing situations (adding malicious people, sharing images of themselves without consent), often due to a lack of knowledge of the technical features of applications, or a poor understanding of the ‘moral codes’ of youth digital culture (not sending ‘nudes’, not editing photos, not taking screenshots of private stories). Identifying the uses and practices surrounding a form of ‘friend diplomacy’ reflects online and offline exchange strategies. Privacy protection becomes even more fragile when they use their friends' smartphones. Sharing passwords or leaving accounts open on a friend's phone is based on a relationship of trust, which can be betrayed at any time. These situations put girls' reputations at stake, especially when intimate photos have been previously exchanged in a romantic context. On digital social networks, friendships are formed and broken, conquests and games of seduction develop, romantic relationships begin and end, and gender differences are asserted, as illustrated by a few case studies in our presentation (Bortolotti & Couchot-Schiex, 2025). References Balley, C. & Coll, S. (2015), La mise en scène de la vie privée en ligne par les adolescents, RESET, 4, 1-18. Berry, V. (2012). Ethnographie sur internet : rendre compte du « virtuel ». Les sciences de l’éducation pour l’ère nouvelle, 45(4), 35-48. Bortolotti, R. (2025). Jeunesses populaires en ligne: Enquête sur les "nouvelles" sociabilités numériques des jeunes de cité. Éditions du Cygne. Bortolotti, R. & Couchot-Schiex, S. (2025). Relations amicales, intimé et intermédiations numériques à l’adolescence. Esquisse d’une diplomatie relationnelle du collège au lycée. Réseaux, 253(5). 257-290. Boyd, d. (2014). It's Complicated: The Social Lives of Networked Teens. Yale University Press. Pasquier, D. (2020). La culture des sentiments. L’expérience télévisuelle des adolescents. Maison des sciences de l’homme. | ||
